The family of John Holbrooks of Etchells.
In June 2015 a large flat gravestone was discovered at thebend of the river at the bottom of St.Bart’s cemetery. It is 183cm tall and 90cm wide, and clearly was
moved here in the 1980s during the then reordering of the church and cemetery.
In the intervening 30 years it had become overgrown and about 10cm of soil and
grass were covering the slab. Its position was only discernable from the more
solid feel underfoot and the fact that all along the path large slabs had been
placed about every 10 feet/3 metres, and in this location, one was clearly
missing.
The stone was originally one of the large number of stones
that had been laid between the church and the lychgate. This part of the
cemetery is the oldest, and while there were some later adjustments, it
originally contained many stones first laid down in the late 17th/early
18th century.
One of the striking characteristics of this part of the
cemetery is that most of the stones here represent either the large tithing
families of Wilmslow parish or benefactor tombs, like the vault bought and set
up by Samuel Greg for the children of Quarry Bank Mill. Very few of the people
buried in this area are outsiders or of what we would now call working class
background. In fact it seems that throughout the 17/18th century the
majority of parishioners were buried in unmarked graves and after twenty or
thirty years removed to the ossuary below the choir (since c. 1985 rededicated
as a small chapel, the bones having long since been removed to a communal tomb
on the north side of the church).
So the expectation of a large stone like the Holbrooks grave
had to be that it represented one of the long established Wilmslow families. But
when we did further research, the actual history of the graves owner’s came as
a surprise:
John Holbrooks of Etchells is anything but a long
established landowner, having been born in Lostock in Lancashire (now part of
Bolton) in around 1793/6. He moved to Cheadle Parish before he was 25, as we know
that he married Betty Faulkner in Stockport parish in 1821. The couple seems to
have established themselves in the small hamlet of Outwood, which today
survives in the name of Outwood Road between Heald Green and Handforth, and
which could then be described as part of Etchells, which lay between Heald
Green and Cheadle. We do not know, what profession John Holbrooks originally
followed, as we only gain detailed records with the Census of 1841. By this
time, Betty had died, possibly in childbirth and John had been left with four
surviving children, one of which must have been a babe in arms (Ralph (born c.
1825), William (c.1832), James (c.1835) and Elizabeth (c.1837)). It is thus not
surprising to find that he quickly remarried Ann (we have not been able to
establish her maiden name), but both his first and second wife appear to have
been born in Cheadle Parish, which included at
this time Heald Green, Cheadle, Handforth and several smaller places.
More children quickly followed the wedding: Nathan (born c.1838), Sarah (1842),
Eli and John (both born apparently 1848), survived childhood. At this time John
Holbrooks described himself as an agricultural labourer and a hay cutter, while
his wife Ann, worked as a hand loom weaver for cotton. By 1861 most of the
younger children were helping with the weaving or working with cotton. The
oldest daughter Elizabeth entered service in Hulme in the household of a rich spirits
and alcohol trader. The older boys had started out as agricultural labourers,
before becoming carters. In 1855 John Holbrooks died and Ann became head of the
household. At around this time her stepchildren decided to move away, the boys
joined the LNWR, Ralph as a railway labourer in Cheadle, James working in
Salford as a railway porter, while William moved to Liverpool and became a
railway clerk. All three soon started large families of their own, but the two
younger seem to have dropped their connection with the area. Only Ralph, who
had moved out by 1841 and had established his own family in Outwood/Heald
Green/Long Lane, continued to live close after he left the railway after 1861,
and this might explain, why his daughter Jane was buried with his parents, when
she died aged 16 in 1865.
The other children continued along the Wilmslow Road, working
as agricultural labourers and Sarah as laundress. For 1869 there is a baptism
record for Sarah Holbrook, who was christened in Cheadle Parish as an adult.
But interestingly when she married five years later her neighbour’s son James
Moss, they did so in Stockport Registry office, not in any of the churches.
Thus the link to Wilmslow Parish Church appears to have been tenuous, despite
the burial here of her father and his first wife.
Sarah’s mother, Ann, died 15 years after her husband in
1870, leaving Sarah in charge of her younger brothers Eli and John, who
however, appear to have died two years later in 1872. John is buried in his
parents’ graves, it is not clear what happened to Eli.
Now pretty much on her own, Sarah decided to marry James
Moss, a close neighbour and like her brothers a local farm labourer. The link
with the Moss family was long established as for several years an unmarried
uncle of James had lived as a lodger in the Holbrooks home. James and Sarah
continued to live in Outwood till at least the First World War and had two
children, John, who survived and Annie. The latter died at the age of 25 years
and is the last one of the family to have been buried in this grave. Her death
also appears to be the only one recorded in the Wilmslow Advertiser (26 May
1899, p.5).
It is striking how this is such a ‘normal’ Wilmslow/Handforth family for the 19th century: life was dominated by the agricultural work, with additional income being provided by the cotton industry and the railway. The very late baptism of Sarah and her marriage in the Registry office might also point to a certain non-conformism or even “can’t be bothered with religion” attitude, which was apparently very common among the working classes in and around Manchester in the early 19th century. Even if the Holbrooks were religious, living in Outwood, it would have been easier for them to attend Cheadle Parish Church, rather than St. Bart’s, unlike many of the families in Handforth, who preferred Wilmslow since at least the 15th century, so why are they in our cemetery?
It is striking how this is such a ‘normal’ Wilmslow/Handforth family for the 19th century: life was dominated by the agricultural work, with additional income being provided by the cotton industry and the railway. The very late baptism of Sarah and her marriage in the Registry office might also point to a certain non-conformism or even “can’t be bothered with religion” attitude, which was apparently very common among the working classes in and around Manchester in the early 19th century. Even if the Holbrooks were religious, living in Outwood, it would have been easier for them to attend Cheadle Parish Church, rather than St. Bart’s, unlike many of the families in Handforth, who preferred Wilmslow since at least the 15th century, so why are they in our cemetery?
We have not been able to identify the families that John
Holbrooks’ wives came from. Faulkner is a well established name in both
Wilmslow and Cheadle n the 18th century. Was the tomb granted to his
first wife because of her origins? Whatever the reason, here it is, originally
next to the Lychgate and now down at the river, a beautiful monument to the
aspirations and self respect of the normal people of Handforth and Wilmslow in
the 19th century.
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